The Mystery of Language : Analysis of The Kingdom of Speech by Tom Wolfe

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Monday, August 31, 2020

 

Wolfe, Tom. The Kingdom of Speech. New York, NY: Little, Brown and Company, 2016.

Introduction

Language is a mystery the evolutionist struggles with, and Tom Wolfe does a fine job of arguing for language, not evolution, being the true reason humanity has flourished. Wolfe humorously addresses the shortcomings of Darwinism, the true origins of this theory, and the fruitless journey of those seeking to solve the mystery of language. Before Darwin, Alfred Wallace promoted the idea of natural selection, only to later renounce the theory because human speech could not be explained. With the help of other experts, the famous linguist Noam Chomsky sought to discover the origins of language, only to admit defeat after years of research. Upon studying an isolated Amazon tribe, Daniel Everett gained insight on why people communicate in different ways but came no closer to finding a naturalistic explanation for language. Influential people have used language to change history for the better, but Darwinism has misled people, thus this theory has hindered human progress.

Summary

The book begins by taking readers to the night an article titled “The Mystery of Language Evolution” inspired Wolfe to write an analysis of the gift of language. After years of research eight experts including evolutionists, anthropologists, computer scientists, and the famous linguist Noam Chomsky, confessed to being unable to explain how and why language exists.[1] Wolfe writes on how the fact so many intellectuals would give up on solving this mystery is a testament to how Darwinism is a science unprogressive to humanity. Where other fields of science such as physics and micro-biology have provided deeper understanding with regards to space and time, or the discovery of DNA, Darwinism has offered nothing of value.[2] Before further addressing the mystery of language Wolfe provides readers with the origins of the theory of natural selection. Though there were already naturalists who believed living organisms evolved from prior organisms, no explanation could be provided to how and why animals evolved.[3] While suffering fevers induced by malaria Alfred Russel Wallace supposedly had a religious experience and received insight on why some animals evolve while others die.

A few years before the theory of natural selection, an anonymous author published a book imaginatively outlining how living organisms connected, presenting one of the first phylogenetic trees.[4] Several famous people were intrigued by the book, including Abraham Lincoln, Queen Victoria and Prince Albert to name a few.[5] Those in the religious community were unhappy with this mysterious book, but the naturalists ridiculed the author as well for failing to explain how the process of evolution worked.[6] This is where Wolfe brings readers back to Wallace who, while struggling to survive malaria, came to believe “survival of the fittest” was the answer. Wallace was acquainted enough with Darwin to seek out this respected professor in the hope the idea of natural selection would be shared with esteemed colleagues who would make this theory known. Wolfe writes on how Wallace hastily wrote down the theory of natural selection, and then contacted Darwin to share this news with the respected naturalist Sir Charles Lyell.[7] Though coincidentally sharing a similar theory originally Darwin was afraid to share the erroneous belief, but then suddenly there was Wallace filling in a significant missing piece to the theory.

Darwin was not happy to see what Wallace presented, for the theory Darwin had worked on for years was missing this answer to why and how. Where Darwin received all the fame for the theory of evolution, the most memorable quote, the big missing piece to the theory came from a common uneducated man. From here Wolfe describes how if only someone of Wallace status had shared the idea of natural selection the theory would have never been respected. Later because of the mystery of language Wallace renounced the initially perceived revelation and argued against the Darwinian view of human origins. After sharing insights from Wallace about the human mind and language, Wolfe personally expresses how miraculous the gift of communication is while harmoniously ridiculing the Darwinian view of humanity.

            The famous linguist Noam Chomsky popularized the idea of all languages being related to a first common tongue evolved into early humans. Wolfe provides a brief biography on the research conducted by Chomsky before describing how a relatively unknown Daniel Everett studied a tribe deep in the amazon and discovered the theory Chomsky promoted is not true. After a diverse group of experts, including Chomsky, failed to find a Darwinian answer for the origins of language the searching ceased. In the end readers are left recognizing what helped humanity gain success in this world is the gift of language and not some accidental naturalistic process like atheistic evolution. 

Critique

At times readers may wonder what exactly Wolfe is attempting to accomplish, since the writer identified as an atheist. The writing style is clearly sarcastic and intentionally provoking fans of Darwin. Both Darwin and Chomsky are ridiculed as being self-absorbed arrogant men who used their influential power to try at silencing opposing views. Based on the introduction readers are given the impression Wolfe was sitting down bored one night hoping to find a controversial idea worth writing about. Readers can soon tell Wolfe was someone who enjoyed ruffling the feathers of those who think to highly of themselves.

Darwin certainly seemed to be lacking answers, but lo, at one-point the esteemed but humble journalist Wolfe attempts to solve the mystery of language. When the subject of mnemonics is addressed readers might feel Wolfe was seeking to leave a possible legacy proving this old journalist is smarter than the great Darwin. One can only imagine what thoughts go through the mind of an old author who feels their writing and their life may soon be forgotten. For an older Christian writer, one might imagine their final book being focused on sharing the love of Christ and encouraging the faithful ones to rest in Him. The thought of ridiculing Darwin would probably not be the first writing topic on the list. Regardless of why this book was written, Wolfe has inspired readers to investigate the subject further. For example, the language of mathematics has not worked in favor of atheistic evolution, for where lies are common in every other language, math cannot lie. If not for mathematics one could not understand the complex universe or argue on how improbable a naturalistic explanation for DNA is.

How Wolfe viewed the subject of mnemonics is the idea some early human, or humans, started making sounds to help remember certain things.[8] For example, some brilliant caveman caught some fire from a lightning storm and recognized this was a good thing to stay warm. To make sure those in the tribe understood the value of fire the caveman pointed at the flames and made the sound “fire” or the same word in whatever first sounds cavemen made. Perhaps the idea is the first Homo-sapiens to make further use of mnemonics eventually inspired all the others to, and this led to speech being the first great invention of man.

Wolfe believed the first artifact separating humanity from the animals was speech.[9] This is where the argument grows interesting as Wolfe explains how without speech no invention of man from the first refined club, or music, or the wheel would have been possible.[10] All plans the human mind uses to create is dependent on the ability to know the words necessary to help one remember the plan, and complete the project, and all of this began with mnemonics. Although this is an interesting theory which may or may not leave Wolfe remembered, this theory does not explain why people have a mind capable of putting all the words together in a form of loving relational communication. Communicating love is not necessary for survival from an atheistic evolutionary perspective, especially concerning love for those less fortunate. For those who decided to express sacrificial love this cannot always be attributed to survival of the fittest. Parents have had children with mental and physical impairments, and where abortion was an option many chose to live a life of sacrifice so their children could feel loved. The most beautiful knowledge accessible because of the gift of language is the gospel. Jesus Christ chose to die for those undeserving of His great love, and almost all the world has heard this story. Choosing to die so the tribe survives makes sense from a Darwinian perspective but choosing to die for those who are not the fittest, and certainly not deserving, does not make sense in this worldview.

The way Wolfe tells the stories of these characters is quite rewarding, reminding readers famous intellectuals like Darwin and Chomsky are also normal people capable of being very wrong. Because of the faulty presuppositions of their flawed mentors’ explorers like Wallace and Everett were left with big unanswered questions. Anyone seeking after answers will be found unfruitful if their worldview is grounded in a false foundational belief. Whereas, the informed Christian argues for their view being grounded in the ultimate Truth because foundational theological beliefs are consistently supported by scientific discoveries, moreover these discoveries bring clearer understanding to doctrinal beliefs once thought to be beyond human understanding, significant examples being the incarnation, the purposeful designing of a universe sustaining intelligent life, and the Trinity.[11] Indeed the informed Christian will not be easily intimidated by the faulty biased views of famous authoritative figures, but instead will feel ever more driven to seek after the truth and counter the lies.

Because of presupposing the beliefs of Chomsky to be correct Everett proved unable to decipher the Pirahã language, even after trying for many years.[12] Sometimes one must discover a lie first before accessing the truth. This may remind readers of apologist Nabeel Qureshi, where this person sought after answers starting with the belief Allah is God, only to discover later Jesus Christ is Lord. Other Christian apologists like J. Warner Wallace and Lee Strobel began their investigation presupposing atheistic evolution is true and there is no evidence for the legitimacy of Christianity. The journey towards truth involves discovering the evidence against the lies, like the lie of there being no evidence for a Designer, or there being no credible historical evidence for the resurrection. The biggest lies often operate like a babushka doll, where one begins with a large wooden doll, and opens the doll to discover a smaller one inside. This can go on until one finds the smallest doll at the center or better yet a more valued treasure at the center. A good idea for someone who desires to propose would be to hide a diamond ring at the center of the babushka doll. This is what Christ offers for those compelled by the Holy Spirit to seek after truth, the shining revelation of Christ asking one to enter an eternal relationship where one has hope of escaping a realm blinded by lies (Matt. 7:7 NIV).[13] Indeed, Wolfe does a fine job of explaining why those seeking after truth will grow more confused if the journey begins starting with a false premise.

            In the concluding chapter readers may wonder if Wolfe did come to recognize and accept the truth found in Jesus Christ. When arguing human speech is the only reason people ask questions and seek answers to grow mentally and spiritually, Wolfe lists six famous figures who proved the gift of speech and not evolution is the greatest power for changing human history. Regarding these famous historical figures Wolfe begins with Jesus Christ. Before mentioning the hope Christ offers Wolfe reminds readers the explanation is not required to offer hope, yet hope is a most valued attribute of speech.[14] Where Darwin and others argued there is only hope for the fittest, and those less fortunate are destined to go extinct, Jesus said, “the last shall be first and the first shall be last” (Matt. 20:16). Wolfe refers to the Sermon on the Mount as “the most radical social and political doctrine ever promulgated.”[15] From here Wolfe makes the point on how the following significant historical figures, listing Calvin, Muhammad, Marx, Freud, and lastly Darwin had less and less to offer regarding hope for humanity, stating “Darwin offered nothing at all.”[16] If not for language people could not compare the hope found in Christ with the meaninglessness of life found in the radically theoretical theory attributed to the late Darwin.

Conclusion

Although the critics who support the theory of Darwinism did not have kind things to say about this book, Wolfe has certainly left a valuable artifact for seekers of truth. The tone keeps readers entertained and excited to learn about those who sought to solve the mystery of language only to be left with more questions. This gift has been misused at times leaving people more confused, but the ultimate truth is still communicated and is still changing hearts and minds. The Christian reader must ponder on how Jesus is referred to as the Word and Truth, for in Christ one sees the true origins of language, and the reason for this sacred gift. The human mind was designed to discover the truth and share the truth through direct communication or by use of the written word. This gift is no mystery to those who love the Truth, so do not waste what was given to unite people in Love and help humanity flourish (John 18:37).



[1] Tom Wolfe, The Kingdom of Speech, (New York, NY: Little, Brown and Company, 2016), 3-4.

[2] Wolfe, The Kingdom of Speech, 5.

[3] Ibid., 8.

[4] Ibid.

[5] Ibid.

[6] Ibid., 9.

[7] Ibid., 11.

[9] Wolfe, The Kingdom of Speech, 163.

[10] Ibid., 164.

[11] Multiple scholarly sources show genuine discoveries in science only ever provide evidence supportive of the biblical worldview, thus continuously discoveries in multiple branches of science add to the credibility of the ultimate Truth, and never serve to disprove Christianity: Anne L. C. Runehov, The Human being, the World and God: Studies at the Interface of Philosophy of Religion, Philosophy of Mind and Neuroscience, (Cham, Switzerland: Springer, 2016); Simon Conway Morris, The Runes of Evolution: How the Universe Became Self-Aware, (West Conshohocken, PA: Templeton Press, 2015), 265-266; Tom Wolfe, The Kingdom of Speech, (New York, NY: Little, Brown and Company, 2016), 3-4; Paul Golata, The Ethics of Superintelligent Design, (Eugene, OR: Wipf & Stock, 2018), 8; Werner Heisenberg, Physics and Philosophy, (New York: NY, Penguin Books, 2000), 45; Stephen C. Meyer, Darwin’s Doubt, (Broadway, NY: HarperOne, 2013), 396-397; Steve Wilkens, Faith and Reason: Three Views, (Downers Grove: InterVarsity Press, 2014); Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids, Eerdmans, 2006; Gary R. Habermas, The Risen Jesus & Future Hope, (Lanham, MD: Rowman & Littlefield Publishers, 2003); John Granger Cook, "Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15," New Testament Studies 63, no. 1 (01, 2017); Darrell L. Bock, Studying the Historical Jesus, (Grand Rapids, MI: Baker Publishing, 2002; Andreas J. Kostenberger, Darrell L. Bock, Josh D. Chatraw, Truth in a Culture of Doubt, (Nashville TN: B&H Publishing, 2009; Richard Bauckham, Jesus and the God of Israel, (Grand Rapids, MI: William B. Eerdman's Publishing Company, 2009;  Michael J. Kruger, The Question of Canon, (Downers Grove, IL: IVP Academic, 2013; John C. Lennox, Gunning for God: Why the New Atheists are Missing the Target, (Oxford: Lion, 2011), 170-171; Timothy Keller, The Reason for God: Belief in an Age of Skepticism, (New York, NY: RiverHead Books, 2008), 104-106, 112-113; Josh McDowell, Evidence that Demands a Verdict, (San Bernadino, CA: Here’s Life Publishers, 1992), 44-45; Stephen C. Meyer, Signature in the Cell, (Broadway, NY: HarperOne, 2009), 125, 257, 367, 406-407, 454, 455, 461, 464; Frank J. Tipler, “Intelligent Life in Cosmology,” (International Journal of Astrobiology, Vol. 2(2): 141-148 (2003); Hugh Ross, William A. Dembski, ed., Mere Creation: Science, Faith and Intelligent Design (Downers Grove, Ill,; Intervarsity, 1998), 363-84; see also chapter by Hugh Ross, “Astronomical Evidences for a Personal, Transcendent God” in J.P. Moreland, ed., The Creation Hypothesis: Scientific Evidence for an Intelligent Designer (Downers Grove, Ill.: InterVarsity, 1994), 169-70; Paul Halpern, The Great Beyond: Higher Dimensions, Parallel Universes, and the Extraordinary Search for a Theory of Everything. (Hoboken, N.J.: Wiley, 2004), 11-12; Michael Silberstein, W.M. Stuckey, and Timothy McDevitt, Beyond the Dynamical Universe: Unifying Block Universe Physics and Time as Experienced, (Oxford: Oxford University Press, 2018), 11-14; 

    Four specific discoveries proving science continuously appears compatible with Christian theology: (1) An explanation of 3 of the 6 experimental evidences for the Big Bang cosmology: Clarke, D. Roy, A. E. Astronomy: ‘Principles and Practice’ (2003), (4th ed.), Institute of Physics publishing, Bristol and Philadelphia. Kaviraj, S. “The significant contribution of minor mergers to the cosmic star formation budget” (Printed 2nd October 2013, arXiv paper 1310:0007), Centre for Astrophysics Research, University of Hertfordshire, College Lane, Hatfield, Herts, AL10 9AB, UK. Lintott, C. May, B. Moore, P. ‘Bang!’ (2012), Carlton Books Ltd: www.BangUniverse.com NASA: http://hubblesite.org/hubble_discoveries/breakthroughs/cosmology Penzias, A. A. Wilson, R. W. ‘A Measurement of Excess Antenna Temperature at 4080 Mc/s’. Astrophysical Journal, vol. 142, p.419-421(ApJ Homepage), July1965.Source https://www.physicsforums.com/insights/exploring-the-universe-is-there-evidence-for-the-big-bang/ (2) Universe was fine-tuned for the emergence of intelligent life (humanity) : “Gravity mysteries: Why is gravity fine-tuned?” New Scientist Magazine (2009) https://www.newscientist.com/article/mg20227123-000-gravity-mysteries-why-is-gravity-fine-tuned/ Frank J. Tipler, “Intelligent Life in Cosmology,” (International Journal of Astrobiology, Vol. 2(2): 141-148 (2003); Hugh Ross, William A. Dembski, ed., Mere Creation: Science, Faith and Intelligent Design (Downers Grove, Ill,; Intervarsity, 1998), 363-84; see also chapter by Hugh Ross, “Astronomical Evidences for a Personal, Transcendent God” in J.P. Moreland, ed., The Creation Hypothesis: Scientific Evidence for an Intelligent Designer (Downers Grove, Ill.: InterVarsity, 1994), 169-70; Paul Halpern, The Great Beyond: Higher Dimensions, Parallel Universes, and the Extraordinary Search for a Theory of Everything. (Hoboken, N.J.: Wiley, 2004), 11-12; Michael Silberstein, W.M. Stuckey, and Timothy McDevitt, Beyond the Dynamical Universe: Unifying Block Universe Physics and Time as Experienced, (Oxford: Oxford University Press, 2018), 11-14, (3) The evidence shows functional protein sequences cannot come about by chance : Axe, Douglas D., “Estimating the prevalence of protein sequences adopting functional enzyme folds,” Journal of molecular biology vol. 341,5 (2004): 1295-315. doi:10.1016/j.jmb.2004.06.058, (4) Ediacaran fauna are not precursors to Cambrian fossils, thus the Cambrian fossil record provides tangible evidence for complex design as these complicated organisms appear to have exploded into existence : N. J. Butterfield, “Terminal Developments in Ediacaran Embryology,” (Science Magazine), Vol. 334 (6063): 1655-1656 (2011), doi: 10.1126/science.1216125.

[12] Wolfe, The Kingdom of Speech, 110.

[13] Unless otherwise noted, all biblical passages referenced are in the New International Version (Indianapolis, IN: Zondervan, 1990).

[15] Ibid., 166.

[16] Ibid.

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