The Rational Mind and Eternal Truth I: To See and Communicate Truth

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Tuesday, December 17, 2019




Introduction
     The one who developed the first chariot had to value the mind of the one who invented the wheel, for every mind is in some way dependent on another. The first cause of all innovative ideas is of course the mind, and one capable of recognizing what is truly valuable for the sake of progress. The free mind seeks after, discovers, and communicates the truth, being driven to see the minds of others set free. The faithful follower of Christ must understand how to worship God with all their mind, recognizing the value of logical reasoning when sharing with others the eternal truth revealed in Christ. The need to depend on the mind of another is an observable truth, for even the writer is dependent on the one who invented the written word. The mind is vulnerable and easily misguided, so when seeking after clearer direction one must be able to recognize the truth from a persuasive pervasive lie. The social elite shout nonsense in the face of the next generation but God willing the truth will be shared, the fog will be lifted, and readers will feel compelled to pay it forward. There is an eternal mind in whom the most satisfying answers to life’s biggest questions can be found, but after digging deeper and sifting through the lies, the opposition to the Truth must be faced. 

I: To See and Communicate Truth

For the truth to ever be shared and recognized on a wider scale language was necessary, and thus the ability for the mind to create a written language is essential. Leading linguists and evolutionists have confessed to being completely puzzled by the human ability to communicate through language and the written word. As linguist Patricia Kuhl has observed, “the mechanism that controls the interface between language and social cognition remains a mystery.”[1] Paleontologist Simon Morris has observed the human gift of language is “somehow imprinted on our brains…” thus for good reason Morris also happens to be a Christian.[2] To say human language is an obstacle for those denying the existence of God is no exaggeration, as the experts have given up on solving this mystery.

Multiple experts from respected fields of study including evolutionists, anthropologists, computer scientists, and linguistics have discovered no plausible explanation for how and why language exists from an evolutionary perspective.[3] Regarding this study journalist Tom Wolfe remarked, “I had never heard of a group of experts coming together to announce what abject failures they were…”[4] Since the idea of Darwinism came into being scientists in other fields of study have discovered so many valuable and advancing truths. Meanwhile the atheistic evolutionists have discovered nothing of progressive value. From the naturalist perspective the mystery of language, thus the mystery of the human mind, has never been resolved. As an engineering technologist and Christian ethicist Paul Golata argued, “God provides the best framework from which to understand intelligence.”[5] God is relational and has even communicated with humanity through the language of mathematics. This language was not invented by humans but was discovered. As Werner Heisenberg observed, “…the fact that we can explain nature by simple mathematical laws tells us that here we have met some genuine feature of reality, not something that we have — in any meaning of the word — invented ourselves.”[6] What sets humans far above the animals is the ability to communicate ideas and express emotions through speech, written words, and in discovering and sharing mathematical truths. The human mind coming into being by chance remains a faithful hope for atheists.

Language has always been a gift from God intended for people to comprehend, appreciate, and share the truth. As Wolfe argued, “Speech is 95 percent plus of what lifts man above animal!”[7] The relational aspect of language is expected if one believes humankind is made in the image of a loving and relational God. This ability for the mind to communicate truth and express selfless love is one of the first pieces of evidence for the human mind being designed by the Triune God. This gift of course led to the writing of God’s revelation resulting in the Bible, where the ultimate truth about the Designer is made known. Jesus said I am the Way, the Truth, and the Life (John 14:6 NIV).[8] Where the deist believes in a God who has not revealed His identity, the Christian is faithful to a God who has revealed Himself, who wants to be known. Without fearing opposing views, the Christian should investigate and grow in their knowledge of what is true, for their faith is in the Provider of all truth.[9] In Christ being the Truth, one sees there must be a deeper understanding about what truth is. Truth is not subjective, nor can one simply argue truth is objective, but truth is alive and eternal. God desires for the Christian to love Him with all their mind, and Jesus expects the Christian to worship God in Spirit and in truth (Matt. 22:37; John 4:21-24). Therefore, the Christian should seek after a deeper understanding in the fields of science, philosophy, and of course theology to better articulate the truth to any person who believes contrary.[10] From multiple fields of study there has been amazing discoveries supportive of the Biblical worldview, thus there is no excuse for ignorance in the Church today. The Bible is clear on how the faithful must be wise towards outsiders, being ready to provide answers to everyone who asks why one should place their faith in Christ (Col. 4: 5-6, 1 Pet. 3:15).

Absolute Truth and the Rational Mind

One cannot ignore the necessity of a stable mind when seeking after truth, for the recognition of self is the first observable truth no person can honestly deny. When analyzing what others have designed one cannot deny the necessity of their being a mind apart from oneself. When observing the signs of design in nature one cannot rightfully deny the necessity of an intelligent first cause, for intelligence has always proven to be necessary for complex design.[11] One may argue against the manner in which the Designer created and feel there are flaws in creation, but there is no true evidence against the clear signs of design in nature. As will be argued for later in this text even when one addresses the problem of suffering and what evils have come upon the world the most apparent hope is found in Christ. Ultimately, what can be discovered about God in nature and through divine revelation connects to Christ who brings light to the Christian ability to reason.[12] In Hebrews the writer reflects on what mankind is where God is mindful of them and cares for them, crowning them with honor and putting everything under their feet (Heb. 2:6-8). People inherited a responsibility in this world, for this world. Every person feels this in some way. Influenced by Hebrews 2:6-8 Anne Runehoy wrote, “…human beings need special capacities, for example, the capacity to analyze, reflect, make decisions, and possess awareness in relation to their own person and others.”[13] People were intended to live united and in pursuit of the greater good. In Christ one discovers the way, the ultimate truth, and the greater good found in the life He gives. The rational mind is always dependent on another mind when seeking to progress in life, and many great minds have even unintentionally provided support for Christianity.

Sadly, for those who deny absolute truth even the existence of their own mind is questioned. As Descartes defended the truth one is certain of is “I think, therefore I am.”[14] The individual can know their mind exists, hence why one can question anything. In recognizing this is true at the same time the individual knows this cannot be the greatest truth, for no human mind must exist apart from all other minds. To deny this absolute truth is completely illogical. Since one recognizes their existence is not a necessary truth which all other truths depend on, there must be a greater truth. The greater truth must be an eternal truth, an eternal mind who must be for all other minds to exist. Philosopher William Lane Craig presents the Cosmological Argument, contending for the necessity of the first cause being the mind of God.

1.      Whatever begins to exist has a cause.

2.      The universe began to exist.

3.      Therefore, the universe has a cause.

4.      The cause of the universe is God.[15]

To fully appreciate the significance of this simple argument one must first believe there are absolute truths in logic. The first premise is key to understanding for those who argue God needed a cause, and the need for causes would then go back for infinity. Time began at the Big Bang, so there was no existence of time until the creation of space and time. If there is complex design discovered in nature an eternal mind must have designed the universe, and this Designer wants to be recognized. Before presenting a logical argument in defense of this claim readers must first understand what fallacies to be aware of when seeking after logical truth. There are those who are hindered from recognizing truth because of never having learned how to think objectively. For these cases, the individual usually comes to conclusions for emotional reasons, or because of not taking the initiative to question what the majority accepts to be true. Cultural practices and traditions often govern the decisions one makes, leaving so many with a false sense of reality. No matter how smart a person is the one seeking to grow in knowledge will become more confused if the truth is rejected in favor of tradition.

Logical Fallacies Distracting from the Truth

Before accepting what is eternally true and of lasting value one must humbly recognize their method of reasoning is likely faulty. People are easily influenced, easily misguided, and prone to being dishonest with themselves. As Groothuis warns, “We must be ruthless with ourselves in the process of pursuing truth, given the manifold temptations to self-deception and denial.”[16] Upon recognizing people commonly have their worldview formed by logical fallacies, readers will understand how the majority can be wrong, even amongst the smartest of people. The three logical fallacies to be shared here are taught in university college math classes and are universally recognized. An appeal to emotions is a logical fallacy focused on manipulating the emotions of another to win an argument without the use of factual evidence. This logical fallacy is often used by politicians and in debates between a theist and an atheist. One may argue against a certain idea or worldview such as Christianity and in doing so appeal to the emotions of the audience. Even Christians often argue for their faith being based on feelings. People often express their views beginning with “it just feels right to me,” or “it just doesn’t feel right to me.” Arguing from an appeal to emotions does not provide evidence for anything being true or false. The embracing of this illogical reasoning will result in self-centered people who care more about their wants and comforts than caring for the truth

The human mind was created to work with others for the purpose of caring for this world (Gen. 1:28). After the fall, greed crept in, self-centeredness, envy, and the desire to follow others before God. Consequently, sin resulted in the human mind becoming emotionally weaker and more vulnerable. Upon hearing the gospel message and choosing to deny Christ the honest skeptic has accepted the wages of sin is death (Rom. 6:23). Upon rejecting Christ, one chooses to believe life is meaningless, hopeless, and thus in the end there is only death. Therefore, on the basic level even the skeptic accepts those who reject Christ presuppose self-centered actions/sin will ultimately result in death. For those who deny the possibility of God existing, one cannot expect such a person to care about truth, much less seek after it, thus these survivors will naturally linger where their herd is grazing. If there is an ultimate moral authority, the biblical God, naturally those who deny this authority have fooled themselves and have allowed themselves to be fooled. For many who want to be accepted and relevant, truth and facts become secondary issues, if even considered at all, for on average humans are prone to gathering with those who shout the loudest.

 People are often prone to being lazy thinkers, being easily persuaded because of an appeal to ignorance. This logical fallacy is where one is choosing to believe or not believe while not considering the possibility of their being evidence against their worldview. With this fallacy a proposition is true because it has not yet been proven false or vice versa. This view does not consider perhaps one has done insufficient research, therefore insufficient information resulted in one concluding a proposition true or false. In debates, appeal to ignorance is sometimes used to shift the burden of proof. If a teacher declares to a class there is scientific evidence for evolution and no evidence for God, this is appealing to the ignorance of the students. Often Christians’ choose to be ignorant of certain subjects because of their fear in discovering some truth contrary to their faith. The one who claims to be faithful while fearing truth will not be able to grow spiritually, and neither prove very productive in helping others to grow. When the faithful one grows in their knowledge of science, culture, history, religion, etc. one grows in their confidence to better engage with a diverse group of people. The humble yet educated learner will listen and wait for the right opportunity to share their understanding on the subject in question. For example, concerning Darwinism, the Christian must first understand the arguments for and against atheistic evolution before attempting to persuade the naturalist to believe in Christ.

Appeal to popularity is using the popularity of an idea as evidence for this being true. For example, in America today the idea of Communism being a good thing is growing in popularity, despite historical evidence to the contrary. Often people will want to accept what the majority believe out of fear of being treated as an outcast. Companies make use of this deception to sell their products with clever marketing through the media. Social and political figures seek to win the approval of others by claiming to support whatever belief or idea is trending. Sadly, appeal to popularity is a common logical fallacy used to indoctrinate young minds. The Christian needs to come to a point in their life where doubts and questions about the faith are no longer pushed to the side. One must seek after the truth individually while still depending on the research done by other minds. This journey of discovery is most exciting as seekers of truth will see how science and history are supportive friends of Christianity.

 An example in recent history which proved how easily large groups of people can be fooled was during the O.J. Simpson trial. All the evidence showed O.J. Simpson was the murderer. The defense lawyers appealed to each of these logical fallacies and proved large groups of people can be easily manipulated. A trial for the murder of two innocent people became focused on racism and corrupt police officers. The defense lawyers successfully convinced the jury and thousands, perhaps millions of viewers, racism was the true reason Simpson was being accused of murder. The jury found Simpson innocent of all charges and multitudes cheered when the verdict was given. The simple truth is people are easily influenced and quick to believe misinformation presented by authoritative figures. Even the renowned scholar and sceptic Bart D. Ehrman was troubled to learn the majority living in Sweden were educated to believe Jesus was never real, seeing Him to be a fabricated character like the Easter bunny.[17] The clear lesson from history is all people are vulnerable to being fooled, even in large numbers, as evidenced in Nazi Germany during WWII, or observed during the O.J. Simpson trial. An entire nation can be fooled into believing a lie.

A person must first recognize and then confess to being guilty of not thinking properly, before one can begin to discover and accept what is true. If there is absolute truth, being the mind able to reason and question, everything cannot be meaningless. Instead of just accepting what can be observed as true and simply seeking out the essentials for survival, the human mind cannot rest. The human mind could have easily never existed but at the same time is the most significant observable truth. If the universe had a first cause, this means space and time came into being from a source outside of the natural realm, thus the first cause is supernatural and timeless/eternal. The reason the universe appears to be designed and finetuned for life is because the universe has been designed. The individual mind recognizes their existence is certain, the reader knows this is the most apparent absolute truth one cannot deny. But the individual recognizes their existence is not something that must be. The most necessary truth must be an eternal invulnerable mind.

Regarding the complexity of living organisms as discovered in micro-biology scientists admit there is evidence for design, yet many do not accept the Designer being the God of the Bible. Perhaps for a combination of reasons the average scientist does not confess to believing the Biblical account of creation. Perhaps being influenced by popular opinion among peers who presuppose belief in God is unscientific, or emotional reasons is more often why the God of the Bible is rejected. The most intelligent of minds can often be the most stubborn and prideful. When faced with the evidence for God the naturalist will often take their own leap of faith when proposing a counterhypothesis. Directed panspermia is the idea some advanced intelligent beings were necessary for planting the seeds of life on this planet.[18] After discovering the complexity of DNA, molecular biologist Francis Crick proposed the explanation for the uniformity of the genetic code could possibly be extraterrestrial in origin.[19] This hypothesis is not as outlandish as the multiverse theory because the evidence for design is being observed and accepted. One is still left wondering who created the aliens responsible for creating the life on Earth.

The ET origins for human intelligence does not stand well against scrutiny because of how incredibly old scientists believe the universe is. If atheistic evolution is true advanced ET would have to consistently seek out Earth like planets, always needing resources. As can be observed on Earth intelligent life tends to use up more natural resources as technology advances. According to the Fermi Paradox argument if intelligent ET life existed humanity would know at this point in history.[20] When considering how quickly technology is leading towards AI on Earth, certainly some other civilization in the universe has already sent out advanced probes to other galaxies. Computer experts believe within a century there will be AI capable of duplicating itself.[21] Combining this technology with rocket technology would lead to AI programmed space probes adept to reaching the nearest star system in 40,000 years, from where duplicates could be made and sent out to other galaxies.[22] The human mind is intelligent enough to know eventually the Sun will destroy the Earth, and the only hope for survival is to plan on how humanity can escape this fate. The AI thinkers today strongly hold to the belief in “survival of the fittest,” and as Golata has observed the driving desire for advanced technologists is to “explore new frontiers without limits.”[23] Great human minds are already seeking after creating artificial superintelligence, and pursuing advanced rocket technology capable of sending a probe further into space at a faster rate. From this perspective one must ponder on the improbability of there not being advanced ET life since most planets are billions of years older than Earth. With the technology humans now possess there should at least be some detection of alien probes.

The ET origins for human intelligence is improbable when one considers the hundreds of anthropic constants necessary for intelligent life on this planet to be possible. As astrophysicist Hugh Ross calculated when considering the necessary requirements for intelligent life to arise and survive on Earth the chances are one in 10138.[24] One can rationally argue the universe and human mind resulting from ET intelligence is highly improbable. Ultimately the argument for advanced ET creating the human mind is an appeal to ignorance.

Unlike other religious texts in antiquity the Bible was the first to describe the universe as being created by one God, and then this same God created each living organism. The Christian would not be surprised by the discovery of the universe having a first cause, or the discovery of complex design in living organisms. Instead these recent discoveries would mean in this present age God has willed for the human mind to discover the evidence for what was already divinely revealed in scripture. The observable truth is the origin of the universe and the complexity of life is supported by the biblical text. Upon accepting there is absolute truth, when seeking to discover a greater truth one must keep in mind observable truths cannot be dependent on logical fallacies. See below an example on how a logical argument is formed without depending on logically fallacious assumptions, for each premise can be logically defended.

(1)   The human mind can observe evidence the universe is designed.

(2)   The human mind coming into being by chance is improbable.

(3)   The universe is complexly designed thus a higher intelligence created the universe.

(4)   The universe is fine-tuned to support human life.

(5)   The human mind was intended to recognize there is an eternal Designer.

Another problem keeping people from accepting what is logically true, or observably true, is the human tendency to exaggerate, or argue over rather insignificant issues. All people are prone towards embellishing on the truth, even if unintentionally, which often proves counterproductive. When the Christian claims to be an apologist but begins a debate insisting one must believe in six literal days of creation, this is not necessarily true, and can be counterproductive. As argued throughout this paper the human mind is designed to understand how God has revealed Himself in nature and in His word. In Genesis readers find there was not a twenty-four-hour cycle of the Earth spinning around the sun until the fourth day of creation (Gen. 1:14-19). For God a day is not a twenty-four-hour cycle, so both divine revelation and science are not in conflict if the universe is older than thousands of years (2 Pet. 3:8). Perhaps the universe and the Earth only appear to be quite old, either way it does not really matter.

Another reason arguing for the literal days of creation is not necessary is because the idea of atheistic evolution resulting in an intelligent mind is an illogical hypothesis. The opposing side often promotes lies in the schools and in the media. For example, the founders of the supposed Lucy ancestor confessed to being biased and admitted this ape should not be in the family tree.[25] The insistence of atheistic evolution being true is not based on solid observable evidence, and even if some form of naturalistic evolution is true theology and science are not in conflict. A growing number of theologians, apologists and scientists alike have recently united to offer their mutual support for the hypothesis presented by Doctor S. Joshua Swamidass in his book titled The Genealogical Adam and Eve: The Surprising Science of Universal Ancestry.[26] In this book Swamidass presents a logical, scientific, and biblically supported argument unifying evolutionary causes for creation with the biblical account.[27]Despite evolution not being a major obstacle for Christianity hominin fossil seeking paleontologists still tend to exaggerate on their claims. The missing link hunters often insist their worldview is true despite any contrary evidence. What will be noted here is on the ultimate level even Darwin believed there are no “random events,” and there must be a first cause.[28] Considering the improbability of intelligent life emerging by chance the evidence favors a superior intelligence as being the cause. The skeptic may feel it is a stretch for one to claim the evidence is in favor of biblical claims and the Judeo-Christian God. The free minded one will remain open to accepting where the evidence leads.

Readers may question how one can claim to think rationally while at the same time believing in God and miracles like those mentioned in the Bible. The naturalist argues against the possibility of supernatural occurrences, thus there is no God capable of superseding the natural laws. However, because of recent discoveries supportive of an extra-dimensional reality the experts in the higher sciences would disagree with the skeptical naturalist. To be addressed further in this text from the perspective of the experts in astrophysics even the seemingly paradoxical Biblical doctrines, like the Trinity, are logically defensible.[29] There are rational arguments for the supernatural, but what can be observed in nature alone has always argued for the existence of God. Though known for writing one of the more famous objections to miracles, even David Hume stated, “The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.”[30] Perhaps if Hume knew evolutionists would later believe intelligent life emerging in the universe is quoted as being “less than 10 to the minus one million power” The Natural History of Religion would have never been written.[31] Not only is the existence of the universe a miracle but so is intelligent life.

One should recognize the natural laws are set in place for good reason, but the mind is also designed to identify when an event supersedes the natural laws. If not for understanding and respecting the laws of nature one could not appreciate the greatest miracles to be argued for like the incarnation and the resurrection of Jesus Christ.



[1]Simon Conway Morris, The Runes of Evolution: How the Universe Became Self-Aware, (West Conshohocken, PA: Templeton Press, 2015), 266.

[2] Morris, The Runes of Evolution, 265-266.

[3] Tom Wolfe, The Kingdom of Speech, (New York, NY: Little, Brown and Company, 2016), 3-4.

[4] Ibid., 4.

[5] Paul Golata, The Ethics of Superintelligent Design, (Eugene, OR: Wipf & Stock, 2018), 8.

[6] Werner Heisenberg, Physics and Philosophy, (New York: NY, Penguin Books, 2000), 45.

[7] Wolfe, The Kingdom of Speech, 5.

[8] Unless otherwise noted, all biblical passages referenced are in the New International Version (Indianapolis, IN: Zondervan, 1990).

[10] J.P. Moreland, Love Your God with All Your Mind, (Colorado Springs, CO: NavPress, 2012), 63.

[11] Stephen C. Meyer, Darwin’s Doubt, (Broadway, NY: HarperOne, 2013), 396-397.

[12] Steve Wilkens, Faith and Reason: Three Views, (Downers Grove: InterVarsity Press, 2014), 155.

[13] Anne L. C. Runehov, The Human being, the World and God: Studies at the Interface of Philosophy of Religion, Philosophy of Mind and Neuroscience, (Cham, Switzerland: Springer, 2016), xv.

[14] René Descartes, Discourse on the Method of Rightly Conducting the Reason, and Seeking Truth in the Sciences, (Raleigh, N.C.: Generic NL Freebook Publisher, 1990), 19.

[15] Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith, (Downers Grove: IL, InterVarsity Press, 2011), 214.

[16] Groothuis, Christian Apologetics, 142.

[19] Ibid., 344-345.

[20] Frank J. Tipler, “Intelligent Life in Cosmology,” (International Journal of Astrobiology, Vol. 2(2): 141-148 (2003), 2.

[21] Tipler, “Intelligent Life in Cosmology,” 2.

[22] Ibid., 3.

[23] Golata, The Ethics of Superintelligent Design, 137.

[24] Norman L. Geisler and Frank Turek, I Don’t Have Enough Faith to be an Atheist, (Wheaton, IL. Crossway Books, 2004), 106.

 

[27] Ibid., 174-178.

[28] Tipler, “Intelligent Life in Cosmology,” 2.

[29] Hugh Ross, The Fingerprint of God, (Orange CA: Promise Publishing Co., 1989), 183.

[30] David Hume, The Natural History of Religion, (London: UK, A. and H. Bradlaugh Bonner, 1889), Introduction.



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